Saturday, March 11, 2006

Professional Mother: Jeannette


Last time, we met Lucy, a professional mother who focused on training her high school daughters to impact local charities and local politics, while remaining firmly in touch with the urge to bake cookies for the little ones. Clearly an "unimportant and uninteresting" pursuit, not worthy of a highly-educated woman, according to Linda Hirschmann's feminist standards.

Today, I'd like you to meet Jeannette, one of the poster-moms for
professional motherhood. A Truman Scholar with a B.S. in Family Relations and Child Development/Home Economics Education and Community Services and an M.S. in Family Resource Management, Jeannette had been one of those highly successful "I'm going to have it all" career moms. But when she saw that her children were paying for her success, she came home.

Now, years later, she has just launched her first (incredible) young offspring as the top National Merit Scholar of his graduating year, and is guiding her daughter toward graduation. Her teaching efforts were even recognized by the College Board, when they named her last year's Presidential Distinguished Teacher. Her outside interests may have decreased since her career-mom days (this is actually doubtful), but now she only takes on projects that directly benefit her children and their relationships together. For instance, she is on the board of Oklahoma Christian Home Educator's Consociation; she is the principal advisor for her daughter's project: the International Debate Society; she was her husband's campaign manager for state office, and continues to be his business partner. And, together with her son, she shares what they have learned in their successful bid for scholarships and college entrance, as conference speakers and college consultants in their new business venture, Aiming Higher Consultants.

Mother-Lode: Did you purpose to become a mother? Why or why not?

I honestly did purpose to be a mother at a very young age. I saw in my own mother a quiet dignity and a manifestation of the high calling of motherhood. She was an educated woman, who valued me enough to give up a career to nurture my siblings and I. I saw her sacrifice and realized as a young child that I was who I was because of it. When my friends were struggling, I was safe and secure in my mother's constant care.

Mother-Lode: When and how did you begin to prepare yourself for this life's work?

In junior high and high school I continually asked my parents questions about parenting. When I finally went to college, I remember the day of enrollment when I presented myself to the Department of Family Relations and Child Development. When asked what I wanted to study, I replied, "I want to understand what makes people tick." The woman smiled and said, "Well, that should take at least a Ph.D." I spent the next four years studying the dynamics of development and human relationships. I also conducted research dealing with adolescent television viewing that radically shaped my current parenting beliefs. After graduating with my masters degree, I spent 10 years with the Cooperative Extension Service teaching classes across the state emphasizing the importance of family. During that time, I was constantly watching the parenting style of the 4-H parents I worked with and learning from them. I also read voraciously about child development from the time I conceived my first child up to the present. I never did get the Ph.D. Instead, I started a family which ultimately taught me more than a dissertation ever could.


Mother-Lode: How do you find that your college degree has been a help to you in your work as a mother?

My degree, college experience, and early career experience trained me in many areas such as leadership, writing and speaking skills, the dynamics of group relationships, etc. that has helped me to better equip my children to enter the world. I believe it gave me the confidence to choose an ususual path in the rearing and educating of my children. The obstacles did not frighten me, just made me more determined to suceed.

Mother-Lode: What would have been lacking in your home if you had not pursued college?"

College definitely broadened my horizons, opened up possibilities to me that I never knew existed. Because of that, I had a vision for my children\'s future that far exceeded my own experiences. I am not by personality or temperament a visionary, but because I was stretched outside my comfort zone during my college and career years, I have developed the ability to speak vision into their lives and have the skills and courage to do battle when necessary to keep their dreams alive.



Mother-Lode: In the course of your work as a mother, what kinds of things have you done?

I have honestly gloried in baking cookies with my children and spending hours reading out loud. I have designed unit studies, set up scientific experiences, run political campaigns, founded speech and debate clubs, taught public speaking, run homeschool support groups, taught boy scouts, been a homeschool conference speaker, started a consulting company, and helped run a farm and construction business.


Mother-Lode: Have you found your work as a mother narrows your opportunities or confounds your work for and in the community?

Suprisingly, my work as a mother has opened up many experiences to me that I would never have sought out for myself. I am naturally an introvert, but because I know my children need certain experiences to stretch them, I walk alongside them and am stretched myself. Being a good mother routinely calls you outside yourself. In my drive to make my children better people, I become a better person as well.


Mother-Lode: How have you dealt with the feminists' view that a career is all-important for the full development of women, and with the pull of careerism in your own life?


Even though my degree was in a traditional field, I found that the feminist viewpoint was more pervasive there than most fields. They did acknolwdge that cookies needed to be baked, but maintained that you could hire someone to do it for you so the children would have homemade treats! It was pretty incredible. In total, I spent 15 years working with and for such women and had many friendships there. But there was something unspoken in their stories, a deep seated pain that would flash out occassionally in their eyes. I began to see through the ruse. I saw the fatigue, the marital strain, the children suffering. By the time I left the professional world years later, my health was shot, my marriage in trouble, and my children struggling. It was a horrible time.

But the Lord, in his mercy redeemed the years the locust had eaten. He renewed my marriage and restored my children. Life is good again. Not easy, but good. We have paid a high price financially for me to be home to minister to my family, but my husband and I both know now that life becomes hopeless when someone is not there to keep the home fires burning.

I can now look feminism straight in the eye and not flinch because I've been there, done that. I know without a doubt that the grass is not greener on the other side. Some of my acquaintances, who were denied that opportunity for growth as young women, have entered middle age with dreams of a glamorous career and all they've missed. I've seen them leave husband and children in pursuit of a lie and I grieve for them.

After my experiences, careerism holds absolutely no allure for me. There have been moments when a friend is recognized professionally and there is a catch in my throat for what I could have been, but then I look at my children and what they are because of my choices. And it is a choice. You cannot have it all. And then the dust clears and I take an analytical look at what I have become after leaving the career world and realize that my experiences have shaped me into something far more than the narrow confines of a professional career could have done. My skills are more highly developed, my experiences much more varied, my world much larger. It is then I pity my friends who settle for the straight jacket of professional recognition.

So, as I enter middle age, I do not feel the call of careerism, but do feel the call of creativity. I am almost finished with the creative aspect of teaching my children and something new is forming in the depths of my being. I know the Lord is not finished with me yet. The sacrifices have been doing a refining work in me in preparation for the next phase of life.


Mother-Lode: How would you advise a young woman about to graduate from high school?

I advise all young woman just as I advise my daughter. Give yourself time to mature. Dare to be stretched. Follow your dreams. Being a woman, wife, and mother will take incredible intellectual, spiritual, and physical reserves. We need to press hard to learn all we can, to develop a deeper walk with our Lord, to exercise and take care of our bodies.


I have encouraged my daughter to continue her education in a field that she loves that could support her well if she never marries or is widowed some day. I feel it is very important to be realistic about potential salary and, if you have the ability, choose a field that will pay you well. She is exploring career fields that could provide part-time employment or would be easy to re-enter. Through all her searching, she is looking for practical training that is realistic. For example, training to be an astronaut, a foreign diplomat, or an international consultant does not fit in her paradigm of valuing family. They may be exciting fields, but could not nurture those she hopes to care for someday. There is not a "right answer" for young women, but too often they limit themselves and their futures (or parents limit their daughters) by not taking rigorous classes in high school and pursing college in challenging fields.

Mother-Lode: What have been the returns of your labors as a mother?

Certainly better than any stock-market transaction! I have personally grown and been blessed, but the real joy is to see my almost-adult children approach the future with much more maturity and wisdom than I had when I launched out on my own. I believe the real rewards (while I am living) will come as I watch them parenting my grandchildren. But the true return on my labors will hopefully reach out across the generations to bless my lineage.


Mother-Lode: If you had it to do over again, would you make the choice to be a professional mother?

YES!!! Only I would have chosen it sooner. The one regret I have in my life is that my children ever knew what it was like to have a career mom. We all suffered from it.

Wednesday, March 08, 2006

Carnivals - even though it's Lent




Settle down! These carnivals will help you in your Lenten contemplations.

The Christian Carnival is hosted this week at Adam's blog.
The Carnival of Homeschooling is at Palm Tree Pundit. Caution! Anne has spring fever.
The Carnival of Beauty, featuring the Beauty of Order this week, is at Scribblings by Blair.

So many blogs. So little time.

Tuesday, March 07, 2006

Liturgy for Living


"I'm overwhelmed!" "I'm just exhausted." "My life is crazy right now." Sound familiar? All too often this is not a temporary condition. It is our normal state. Americans in general and Christians in particular seem to feel that being too busy is a virtue. Homeschool moms seem particularly prone to this. And the corrolary of that attitude seems to be that our extraordinary busy-ness justifies sloppy, shallow living.

But this is not what we have recieved from God. His routine is "Six days shalt thou labor and do all thy work, but the seventh is the sabbath of the Lord thy God; in it thou shalt not do any work..." (Deut 5:13, 14) The Exodus 20 giving of the Law cites as the reason for this command that we are made to imitate God's work of creation: "for in six days the Lord made heaven and earth, the sea and all that in them is, and rested the seventh day..." Deuteronomy 5 goes on to give a further reason, "...Remember that thou was a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by an outstretched arm..."

We are made for rest in the midst of work. Further, God has purchased a holiday for us one day in seven. The Sabbath is a constant reminder that where merely human strength cannot cannot bring our work to fruition, God's might can - even without us. God's people ought not to be slaves of the urgent.

But we ought not to be slaves to a slate of Sabbath-Day do's and don'ts either. The rhythms of God's work and the dance of our Sabbath worship ought to be teaching us music that we can embellish, rather than merely repeating. Sadly, our anything-goes age has forgotten most of the steps, so here is a brief of the dance. (Deb over at On the Vine is doing a whole series on this.)

In worship we
1) Come near and know our unworthiness
2) Confess our sin and recieve forgiveness
3) Respond with thanks and praise
4) Recieve God's nourishment in Word and Sacrament
5) Go out rejoicing in God's strength and commissioning

So rightly, the Sabbath could properly contain so much:
1) Reflection, journaling, scrapbooking
2) Letting others off the hook in various ways, letting yourself off the hook (He has), napping
3) Singing, making music, writing thank you notes or calls
4) Feasting, discussing the Scriptures and their applications in our day, exercising hospitality, seeing a movie or reading a book that will flesh out the implications of God's Word...
5) Planning the coming week in light of the Biblical admonitions received, laughing

Leave the rat-race. Join the dance!

Lenten Meditation 1


His Life for ours. It is difficult to imagine. But sooner or later, in our imitation of Christ, we will be asked to give up our life for another. Someone clueless, indifferent, someone completely repellent, even cruel.

And then we will know what we cost Him.

Sunday, March 05, 2006

Professional Mothers: Lucy



A picture is worth a thousand words. What does a stay-at-home wife & mother look like? Is she, as has recently been declared on Good Morning America's, Mommy Wars, "letting the team down"? Attorney Linda Hirshmann, quoted in the GMA series, excoriates America's stay-at-home moms:
"A good life for humans includes the classical standard of using one's
capacities for speech and reason in a prudent way, the liberal requirement of
having enough autonomy to direct one's own life, and the utilitarian test of
doing more good than harm in the world. Measured against these time-tested
standards, the expensively educated, upper-class moms will be leading lesser
lives."

Let me introduce you to a few of these "lesser lives". Meet Lucy. Leaving a career in banking, Lucy has become a stay-at-home mother of five. Currently, she not only educates her own children at home, but is also heavily involved with mentoring young, single mothers and women in crisis pregnancies. She is actively involved in local politics as a campaign volunteer and as a precinct captain. Lucy is one of the organizers of a homeschool support group and educational coop in rural Colorado. Lucy's eldest daughters are in high school, running their high school cooperative's newspaper and maintaining its website, respected members of their speech and debate team, following in their mother's footsteps.

Mother-Lode: Did you purpose to become a mother? Why or why not?
When I was working at my first “real” job out of college, as a municipal bond clearance clerk for a large bank, I listened to two women who were in positions of authority over me talking about their families. One of them was a VP of this bank, and when I heard her say that she could not stand to stay home with her children, I realized that there was something more difficult than being the VP of a bank. As an aspiring college grad, I had thought I would go for the toughest job out there, maybe Chairman of the Federal Reserve Bank, or something. Then I latched onto this concept that mothering was even more difficult than banking, and I wanted to go for it.

Mother-Lode: When and how did you begin to prepare yourself for this life's work?
I believe that God began preparing me for this job at a very early age. One summer when I was about eleven years old, I was asked to babysit all day every day for a single mom with two little boys. I was not a very good “substitute mommy” then; it might have helped if I had look at my responsibility that way, but I was still very young myself. After that I babysat every summer for single moms who needed help, until I turned sixteen and began working as a page at the local library. The babysitting pay wasn’t great, but I certainly learned a lot!
At about that same time, I began working on a bus route with our church, welcoming the kids onto the bus, leading the singing on the bus to help keep the kids occupied, and helping to maintain order. I certainly had no wild dreams then of becoming a mother, I was still just a little-bit-more-grown-up-kid myself, but God used the experience of dealing with small ones to equip me for the future.
God also led me to my husband of 18 years, Tom, and has been teaching me how to work under his authority, honor and serve him in my primary role as wife. God also gave Tom a real love of young people, as well as a heart for teaching and homeschooling.

Mother-Lode: In the course of your work as a mother, what kinds of things have you done?
Wow-- I might more easily answer the question what haven’t I done? At first my role was more that of physical provider for my small ones: I carried, nursed, spoon-fed, bathed, clothed, and sang to them. Then as they grew older I also taught, nurtured, discipled and disciplined them.
Besides my time with my little ones, I found it really important for me to stay connected with the adult world. I participated in a Great Books reading program with our local library, served on the Board of Directors at a local Christian day-school, played the piano accompaniment for our local church worship, served as leader of our women’s church group, and taught homeschool co-op classes. I helped two county commissioners run for office and be elected, and continue to be active in the political arena as a precinct chairman.
Recently we have started a homeschool support group for the booming area of Falcon, Colorado. Currently I teach piano lessons and serve as Kid’s Church co-ordinator for our local church. I also serve as a volunteer LifeSteps coach for our local pregnancy center, where I counsel and help equip young moms to be ready for the high calling of mothering their young ones, and help dispense material goods to enable them in that job. I have been blessed in the short period of time I have been doing this to personally guide two young girls as they accepted Jesus into their hearts as Lord of their lives. This, as well as hearing my own children profess Christ and begin to walk in His light, is truly THE most fulfilling work of my life.


Mother-Lode: How have you dealt with the feminists' view that a career is all-important for the full development of women, and with the pull of careerism in your own life?
I have observed that there is no more demanding or fulfilling job in the world than that of parenting. In what other capacity do you spend 24 hours 7 days a week impacting future generations for Christ? God has cemented in my mind the high calling, not accidental happening, of my roles as wife and mother. I have been given immense freedom by God and by my husband to exercise my God-given abilities within our home and our community, to try things, to fail sometimes and to succeed at others, but to continue to strive to please God and to glorify Him, with the promise of a “well done, thou good and faithful servant” when my work on earth is completed.

Mother-Lode: How would you advise a young woman about to graduate from high school?
God does not immediately call all young women to serve as wives and mothers, and some never receive that call. God does, however, long for the heart of each person He has created to turn to Him. His desire is for a personal relationship with each of His creatures. He has created each young lady with unique gifts that she can exercise both inside and outside the home. Seeking God’s face, listening to His heart, responding to His moving, obeying His direction--these all need to be facets of a young lady’s life, in order to be ready for whatever God has in store for the future for her. She needs to be able to say as Mary did “Be it unto me according to thy will.” Rather than pining away for a place where God has not put her, she needs to anchor herself in Her Savior and the calling He has for her now, and ready herself for the work He has for her today, resting assured that He will use today’s job for His own honor and glory in the future.

Mother-Lode: What have been the returns of your labors as a mother?
I begin to see my young people, although imperfect like me, beginning to acquire a hunger and thirst for righteousness. I watch them take up arms against Satan and his insidious designs, and do battle against sin and spiritual darkness. I begin to have other people observe to me that our kids are a delight and a joy to be with, and I rejoice in the work of God in their lives. I begin to trust them more as I see their hearts to do right and serve God.

Mother-Lode: If you had it to do over again, would you make the choice to be a professional mother?
Without a doubt I would.

Friday, March 03, 2006

Hot Tips

(music cue) Good morning, Mr Phelps. Your mission, should you choose to accept it, is to seek out and subscribe to blogs on the cutting edge of culture. If you should be apprehended, Mother-Lode will deny all knowledge of your activities.

First suspect: Regenerate Our Culture (ROC) is a conspiracy of Christian teen bloggers, who have enlisted 15 cutting-edge cultural blogs written by their peers, to collaborate on a webzine. Stated purpose: Regenerate Our Culture. Conspirators include Agent Tim (not his real name), the Rebelution, Mission 3:6teen, SmartHomeschool.com, Spunky Jr, and CatchWord. This is not an exhaustive list, but should give you a core of contacts which will allow you to move among them freely without raising suspicion. This mag is scheduled to launch on March 15, which means that you will have a chance to infiltrate and observe this very subversive group from the very start. Be sure you wear lime green when you visit this group, and if they offer, be sure to take their sidebar button and their screen-saver. Password: You ROC!

Next suspect: Lark News is a newspaper from the serrated edge, satirizing typical American evangelicalism with devastating accuracy. Today's headlines include such shockers as: "Creepy Greeter Remembers Everything", "Prophet Downgrades Earthquake Forcast", and "Jabez Descendents Sue for Royalties". You can download a Horoscope & Personal Prophetic Word, or order PAM: quick-annointing oil. Check your first aid kit before venturing into this region and count your teeth before leaving.

This message will self-destruct in 5 seconds.

Thursday, March 02, 2006

Dissing Despair

Nothing deflates a good case of despair like a lungful of mocking laughter. If you, like me, are aiming to give up despair for Lent, amble on over to Despair, Inc. for a whole series of incredible Demotivators. Timeless reminders that:

"It's a short trip from riding the waves of change to being torn apart by the
jaws of defeat. "

"Attitudes are contagious. Mine might kill you."
"The secret to success is knowing who to blame for your failures."
"When the winds of change blow hard enough, the most trivial of things can become deadly projectiles."
And of course,
"There is no greater joy than soaring high on the wings of your dreams, except maybe the joy of watching a dreamer who has nowhere to land but in the ocean of reality."

If you love me, send me a Demotivator. We'll laugh the Devil down.

Tuesday, February 28, 2006

Bread and Whispers


At mid-life many of us find ourselves tempted to despair. Half our lives gone, more than half our strength spent. The work in which we have invested still bears but little fruit. The bright goals to which we press look farther away than ever. People disappoint. The young pastors who lead our churches have milk for the babes, but nothing for the mature except work. Both the generations before and after us need more and more from us. We are disappointed in ourselves.

Forget "mounting up like eagles". Forget "running and not being weary". We can barely "walk and not faint". Our refrain becomes, "vanity, vanity! All is vanity!" But though the saints grow weary and experience spiritual depressions, it is not to characterize us, nor to be a permanent condition.

Elijah at mid-life utterly defeated 850 prophets of Baal (I Kings 18), discredited their power before assembled Israel and encouraged Israel to execute God's judgement on them so that none escaped alive. Queen Jezebel issued a death warrant against Elijah in retaliation. And Elijah, that mighty one, slunk off to the wilderness, asking to die (I Kings 19:4).

But God revived him. With bread from heaven. And a "still, small voice" in the midst of a raging storm, an earthquake and a fire.

All of these are figures of God's Word.
Bread
Several of the prophets eat the scroll containing God's Word in their visions.
"I AM the bread of Life." (Jn 6:35)

Storm and earthquake
"The voice of the Lord is powerful...The voice of the Lord breaketh the cedars....The voice of the Lord shaketh the wilderness...." (Ps 29)

Fire
"I will make my words in thy mouth a fire..." (Jer. 5:14)

But if you read the account in I Kings, you'll notice that for exhausted, depressed Elijah, God was not in the storm or the earthquake or the fire. The Word of God was to him nourishment and gentleness.

Are you exhausted? Depressed? Despairing even? Open your Bible.

Monday, February 27, 2006

Thorns & Thistles


Thorns and thistles in the original Curse on sin (Gen 3:17 -24) are a symbolic reminder of the things that choke out fruit in our lives. The things that wound instead of nourish. Wicked men are pictured as thorns (Judges 2:1 -3). Men whose fruit is pain.

Lent begins on Wednesday, a time when many Christians prepare to celebrate Christ's victory over sin and death, by reflecting on our own sins which pierced Him. We have been the thorns in His crown. But it is not a time of mere remorse. It is time to weed.

The fasting aspect of Lent is designed not merely to allow us to beat our breasts over our failings, wounding our sinful habits. It is intended to provide a power-surge that will allow us to root them out altogether. Lent is when we can collectively get serious about killing off the sins that hold us back.

Our homeschool day begins with a worship time and Bible discussion. On Ash Wednesday (or as soon thereafter as possible), we prune our rosebushes and bring in bouquets of thorns. As we decorate the house with these sharp reminders of our sin, we ask God what chokes our growth, what starves our fruit. And we ask Him to show us what He would be pleased to help us to root out now. And then we ask each other to help us to discipline ourselves to mortify those things - not to offend or wound them, but to cut them off entirely.

On Good Friday, we hold a bonfire. As we lay the thorns to the flame, we remember that God's firey wrath was poured out on Christ to consume our sins. And we rely in faith on Christ's finished work for assurance that we need never be choked by those sins again.

Thursday, February 23, 2006

College Tour to Yesterday

Little did we think, when we boarded the plane, that we would be time-traveling. But New St Andrews College is as much from another time as it is from Idaho.

There, the classes have Latin names: Traditio Occidentalis, Disputatio... The students actually read the great books that Western thinkers have been mining (without exhausting the vein) for centuries. They think the thoughts of the great thinkers after them ("This is not a class about what I think of Plato. It is not a class about what you think of Plato. It is a class about what Plato thought.").

Everyone breaks for tea in the Junior Common Room between morning seminars on Mondays and Tuesdays. And at least once a week, the professors must appear in full academic regalia before the assembled college. Students, too, don robes for this dress occasion - except for the lowly freshmen, who must first earn them.

The families and churches that orbit the College remember that building community takes time. Time to work together. Time to dance together. Time to dine together and to linger over the jokes and coffee afterwards. They remember that community can't be built solely between the pew and the door at a once-a-week worship service.

They sing together at the merest excuse - at least as much as Pentecostalists. But this isn't your typical radio-dial praise chorus fest. They sing fugues, chorales in four-part harmony, Geneva jigs, jazz riffs and Psalms in Gregorian chant. This, too, takes time. Often Sunday evening ends with a Psalm-sing including two congregations, in which folks practice singing the challenging music in their psalter hymnals.

Academics were interesting at New St. Andrews, but the most distinctive study offered there is the opportunity to see an old-fashioned community creatively gathered and maintained. Students don't just see it. They are folded into it. About time, too.

A Hungry Worshipper Q & A 2


Pastor Smith sent this lovely excerpt from "Worship: A Royal Waste of Time" by . I thought you'd all enjoy it.

Also check out From Silence to Song, by Peter Liethart. This is an exegesis of 1 & 2 Samuel detailing how worship changed in Israel under David's leadership, and suggesting a framework for planning and evaluating our own changes in worship.

So, A Royal Waste of Time:

What is contemporary music? Do we mean choruses from Taize, pop songs, or
the esoteric music of Krzysztof Penderecki?

The value of their
metaphor of conducting a symphony is that it emphasizes the following aspects.

Unity. Even though a symphonic piece often has three or four
differing movements (usually one or two relatively faster segments and one or
two slower ones), these parts relate to each other. The same is true of any kind
of art; the elements of painting, similarly, must work together – with enough
variety for interest but not enough to make the piece incoherent. Even so the
components of worship must be congruent with each other.
Movements. A
symphonic piece varies widely in mood or tone or tempo between the individual
segments or portions of the piece. Similarly, the timbre of confession and
absolution is vastly different from the spirit in the hymns of praise.
Progression. There is a flow as the symphony progresses to its climax and
ending. So worship finds its high points in the Gospel reading and the Lord’s
Supper, but the liturgy that surrounds them makes a progression from the
entrance into worship to the dismissal into ministry.
The musical score.
There are specific notes to be played. So worship has a theme, usually generated
by the texts assigned for the day or chosen by the pastor. There are numerous
possibilities for the score – thousands of symphonies to choose from, a wide
range of texts. However, the performers must be faithful to the musical score,
even as pastors must be true to the text. (Obviously the analogy can’t be
stretched too far here because a musical score demands note accuracy far beyond
the requirements of worship. Perhaps we can avoid this problem by seeing the
composer of the score as the Church, with its arranger being a particular
congregation’s worship committee)
Diversity. Different symphonies require
vastly different instrumentation. Even so, worship calls for a variety of
musical sounds to display the rich splendor of God.
Numerous styles.
Symphonic music encompasses a wide diversity of sounds and flavors from al eras
and areas – from spare to lush harmonies, from romantic poignancy to marching
brassiness, from jazz to Latin or African rhythms, from European to Asian
melodies. Even so the music of the Church entails gifts from all people of God
throughout time and space.
Relationships. The conductor’s highest loyalty is
to the spirit of the music (for wich the written score and the composer are
valuable guides) – just as the worship leader’s superior authority is God (to
whom the community and the Scriptures are reliable escorts). Other relationships
are also essential in order for the symphony to be played well. A conductor
works together closely with the instrumentalists, just as the pastor and
musician in worship work with each other as team mates, and both work with the
worship committee to plan and carry out the best worship they can craft for the
sake of the particular congregation they serve.
Authority. The conductor
exercises the authority that is necessary for the performance – otherwise each
musician could go his or her own way – and the conductor is chosen for that
position because of his or her understanding of the composers, their music, and
how that music should be interpreted. Similarly, the pastor and musician are
mentors to the rest of the congregation in the art of worship, and out of their
expertise they exercise the authority of choosing and leading the elements of
worship.

Thursday, February 16, 2006

Back Soon


I will be away from my computer for nearly a week. I am checking out a college with my eldest daughter. No doubt there will be stories....

Wednesday, February 15, 2006

Share the Love Awards


Need some reading recommendations? One Woman's World is hosting the Share the Love Blog Awards. Mother-Lode has been nominated in the "Most Thought-Provoking" category. Check out the competition and cast your vote by Feb 20!

I wonder if reading blog award nominees counts as an Olympic sport?

Monday, February 13, 2006

A Hungry Worshipper Q & A



I've received some interesting email on the worship music series. It has led to some good discussion.

Pastor Greg Smith writes:

Given that the Bible does not proscribe any particular
musical style (content yes, instrumentation no); how does contemporary style
music fit into the task of worship; if at all in what you've said. Knowing, as
well, that artists will always use contemporary forms to communicate timeless
messages… and in that experimentation some will be retained and other parts
lost. (I'm not sure there is a right answer… just some guiding thoughts…)


My response:

I agree that the Bible doesn't proscribe any particular musical style. However, different musical styles produce different effects in their hearers. I think that we Christians get into a lot of unneccesary disputes because we ask the wrong questions. The question isn't so much, "What musical styles are acceptable in worship?" but "What do we need to be doing in this part of the service, and what musical form/style will assist us to do it?"

If we think about it, just one musical style can't carry a worship service. What is it we need to do through the service?

Prepare a reverent, awe-filled heart (something contemplative, full of
longing & aspiriation)
Approach the Throne of Grace (something joyful, triumphant, full of anticipation)
Confess sin (something sorrowful)
Give thanks for forgiveness (again, something joyful)
Consider God's Word to us (something meaty that can carry a thoughtful, profound, simple or complex compliment to the message of the day)
Feast at the Lord's Table (something that turns our hearts & minds to grateful contemplation, morphing to rejoicing)

Go back into the world equipped and commissioned (purposeful, joyful triumph,
maybe martial even)


I would like to see believers laying off the musical mud-slinging and banding together, bringing our various skills and preferences under the guidance of the needs of worship. A lot of the ill-will I've seen has come from believers allowing either personal preferences or a desire to please a crowd outweigh the consideration of serving God in worship and assisting fallen men (including ourselves) to draw near to Him.

As a matter of practical consideration, perhaps a discipline of reflection as we prepare for worship would settle a lot of things. We could ask ourselves:
What attitude needs to be supported in this part of the service?
Is this piece the best support for this attitude that we have at our disposal?
Am I just satisfying my own preferences or playing to the crowd for approval?


One last thought. Musical tastes are acquired. Musical tastes can be trained. Worship is largely about changing & maturing those who participate in it. We should be looking for our music to assist this over time as well. We should begin to be able to enter fully into the delights of all kinds of music as we learn its truest use in worship.

Well, I'll get off my soapbox now. Anyone want to heave a squashy tomato in my direction?

Sunday, February 12, 2006

Dustbowl Comfort


Desperately, Maude watched the rare clouds, ripening with their dark heads of rain. Standing at the fence line of her Nebraska farm, she pleaded with God. The wraithlike sheets of moisture folded across her neighbor’s field. A few drops spattered her thirsty boots. And that was all.

It was a death sentence. They had scooped that death from their door with brooms and shovels through all the booming, strangling dust storms of the previous years. They had drowned it with sweat and tears. But now that rain had returned to Nebraska, there still was no relief for their place.

Today was the last hope. Tomorrow, Maude and Everett would leave behind her family’s legacy; the house where her children had been born; the farm Everett’s father had carved out of the wilderness of his exile from the Old Country and of the Great Plains; the community where Maude’s father had been the original pastor. The car was already crowded with its pitiful load. The furniture would have to be left behind. Everything that wasn’t essential to starting over was too much. Maude was nearly fifty, her youngest child of high school age.

The Claudsons removed to Wyoming’s Powell Valley, where a newly-built irrigation system would make a wasteland arable. They and their grown children had taken the government’s ridiculous offer of a Dustbowl homestead in a valley where the virgin sagebrush stood higher than a man’s head.

But the Claudsons became the heart of that community cobbled together from the dry bones of Dustbowl failures. They helped to establish one of the first churches in Powell. Their little tar-paper cottage was the site of sing-alongs, hunting parties, family reunions and Bible studies. And it boasted the luxury of one of the most beautiful flower gardens in the county.

They dammed up the creek that flowed through their Wyoming place and made a pond. Every winter in the dreariest stretches, they invited the whole church – and everyone else who cared to come – to skate on the frozen pond. Everett would make up a fire on its shore, and Maude would simmer over it an enormous kettle of her homely chili and apple cider to warm their guests inside and out.

Through the generations, our family has enjoyed Great Grandmother Maude’s chili. Even in the leanest times, we can find the ingredients for this simple dish. And in the darkest days, I make her Dustbowl Chili and remind myself that death is not the end. That my forbearers learned to laugh in the face of destruction. And so will I.

Comfort food indeed!

Dustbowl Chili

4 c. dried pinto beans
Sort & rinse the beans. Cover with water. Boil for 10 minutes. Turn off the heat and let the beans soak for 1 hr. Drain.


6 - 12 oz. tomato paste
1 lg. onion, chopped
2 cloves garlic, crushed
3 Tbsp. chili powder
1 - 1 1/2 lbs. ground beef, browned
Add these ingredients to the beans. Cover the ingredients with water. Simmer until beans are tender (at least 3 hours). Add

1Tbsp. salt (if you add it earlier, it will prevent the beans from becoming tender)

If you are in a hurry, skip the soaking step. Put everything in a pressure pan and cook at 12 - 15 lbs pressure for about 15 minutes.

Thursday, February 09, 2006

Defending Home



So Betty Friedan is dead. But her feminist legacy as set forth in her seminal work, the Feminine Mystique, lives on.

Betty Friedan encouraged women to realize that there is more to life than a spotless floor, but she did so by denigrating the institution that could really liberate women: the home. Friedan's view of home as the place where women are trapped into a vicious "passive dependency" (The Feminine Mystique, Chapter 12) inhabited by:


"American housewives – their emptiness, idleness, boredom, alcoholism, drug
addiction, disintegration to fat, disease, and despair after forty, when their
sexual function has been filled"
leaves women with the notion that no intelligent, interested or even sane woman could hope to find useful employment, let alone fulfillment as a wife or mother.

Christians have rightly resisted the masculinization of women, but oddly, many have done so by characterizing the home in many of the same terms as Friedan did. Consider Friedan's description of a woman's life at home:
"Housewives are mindless ... ; They are trapped in trivial domestic routine
and meaningless busywork within a community that does not challenge their
intelligence. Housework is peculiarly suited to the capabilities of
feeble-minded girls; it can hardly use the abilities of a woman of average or
normal human intelligence."


And consider this Christian description urging women to stay at home in order to avoid sin:
"We need to be aware that we may be in danger of becoming a busybody. Is our
house clean? Are our children properly cared for? Is the laundry done? Is our
husband happy? Is that dinner carefully prepared or is it thrown together in a
mad dash to get something on the table at the last minute? Maybe we can get our
most honest answer from our husbands or our children. Will they say, "Actually,
Mom, it seems like you're on the phone all the time." Or "Honey, I asked you to
make sure my laundry was finished. But it seems you were on the computer too
long today because I have no clean underwear....A busybody goes from house to
house "tattling." We can go from "house to house" in many ways these days! We
have the telephone, fax machine, grocery store, homeschooling groups,
playgroups, church, and the most dangerous - email!!!! "

The difference is that Friedan thought it was a bad thing, and these Christians think it is wonderful.

While we can respect the patriarchal-Christians for their desire to obey Scripture, we must not simply take their interpretations uncritically. We will hardly entice women back home if they think the most challenging thing there is making sure her husband has clean underwear. Or if they fear that the normal commerce of life is the siren-call of sin, and that learning will make them proud, lazy busy-bodies.

Women today need a new liberation - a liberation from the idea of home put forward both by the feminist movement and by uber-patriarchal Christians. Defending Home will become a new series here, exploring the flawed pre-suppositions of feminism and scouting out the real scope of home. Along the way, we'll meet some more Professional Mothers, women who understand that in fundamental ways, home is the truest hall of power, the sweetest call to service and the loveliest work of art.


What are you doing from home?

Monday, February 06, 2006

There is more


In the intellectual mileu of contemporary culture, there's a lot of homage paid to the eastern idea of contentment. Indifference as contentment. Numbness as serenity. Death in life.

Some days this idea looks like a good alternative to feeling the longing and disappointment that are part of living in a fallen world. You know the days I mean. The days of caring for a demented aging parent while the relatives, who should be helping, criticize. The days of training a child who refuses to seize on anything or who rejects God's ways. The days of loving someone God has irrevocably placed in your life whose needs and demands are never satisfied. The days of praying without seeing an answer.

Eastern deadness provides a way to endure with patience trials of this sort. "I can stand it because nothing matters." "I can stand it because everything is illusion." But it is just that - death. Escape from reality.

Christ on the cross refused the draft that would have numbed His sensibilities and lessened His pain. He refused to escape from reality. He endured because He had a larger sense of reality. This present suffering is not the last word. It's not the whole picture.

Christian contentment does not consist of going numb (we miss the joy as well as the sorrow). It does not consist of minimizing reality. It consists of affirming that there is more. There is a heaven and an eternity in which longings will be fulfilled and sufferings will not only make sense, but will bear fruit that could not be seen from here.

Christian contentment is a journey to a larger world. There is more....

Thursday, February 02, 2006

Ladies in Waiting


Visiting friends in the blogosphere, I came across Radical One's request for encouragement for her teen-aged daughters who are finding most of the young men in their circles too passive to initiate a relationship, and generally unpromising as future mates. They are feeling lonely and isolated. They are wondering if they should initiate things or???

I, too, have two teen-age daughters who have struggled in many of the same ways as yours have. They are no strangers to feeling isolated by their resolve to remain fully who they are and fully feminine. And there are several things that I think they would say have helped them.

1) Stay away from church youth groups that center on entertaining the young people and/or are full of teens couple-ing up and changing partners frequently. This just brings the romantic stuff to the fore before its time. None of these kids are ready for marriage. They are playing with fire. And it makes young people who are centered on preparation for real life look and feel so terribly isolated.

2) Seek to get acquainted with young men in the context of working on a project that your daughters are passionate about. Work normalizes a relationship. There is a common goal, something beyond merely looking into one another's eyes and sighing. Work gives both young people a glimpse into the ordinary exercise of their strengths and weaknesses. Work often involves families, which allows everyone concerned to see each other in their natural settings without the pressure of courtship or dating. Work gives everyone the freedom to complement and to enjoy one another without a romantic context.

3) Find friends both male and female who will strengthen your resolve to wait. Check out the wonderful teens who make up the community centered on the Rebelution website. http://www.therebelution.com/

4) Remember that there are worse things than being lonely. Namely, being surrounded by people who mock your resolve or encourage self-centered foolishness. And there are far worse things than being single. Namely, being married to a man who is uncomfortable with his masculinity or with your femininity.

5) Resist the temptation to view the time before marriage as primarily a time of waiting or of being warehoused. There are vitally important things that young women need to be doing while they have no pressing responsibilities to a husband and children. There is no waiting for life to begin. There are only ever-widening spheres of influence. This is a concentrated time of preparation and productivity.

What are your secrets to raising powerful, contented and feminine girls?

Wednesday, February 01, 2006

Exonerating the End of the Spear


Hurrah for our side! Randy Alcorn at Eternal Perspectives has done what someone with access to the folks at Every Tribe Entertainment should have done long ago. He has actually talked to the Christian brothers at ETE to ask for their perspective and rationale behind hiring Chad Allen for the major role in End of the Spear.

I could rehash it again, but you can read it from the original source. He has posted his
interview and an excellent commentary at Eternal Perspectives.

Suffice it to say that most of the reports that ETE knowingly hired a homosexual to play Nate and Steve Saint were echoes of the
Sharper Iron blog, which quoted what the homosexual magazine the Advocate said about the hiring. I had been part of spreading that story. I want to be part of setting it straight, as the author of Sharper Iron, Jason Janz, is currently working to do.

If you read my post, Falling on Our Own Spears, please be sure to read Randy's healing articles at Eternal Perspectives. And please pray for the families who have been hurt by the controversy.

Tuesday, January 31, 2006

Gentlemen?


Is there anything more rare than a truly gentle man? Or more wonderful? He's the guy who could kick the door down - and has been sufficiently provoked to justify it - but he won't. Instead, he shoulders the provocateur aside with sublime indifference and holds that door open for his sister.

He refuses the temptation to pick petty quarrels. He scorns the invitation to scorn. His mind and heart leave mere self indulgence in the dust of his initiatives to serve and to build. He looks beyond each irritation or setback for the opportunity to rescue another - especially when no one is looking.

I've been considering how to recover this ideal concretely for my son. My pastor says that boys need to be filled with visions of what we want them to achieve. Lacking loads of examples in contemporary society, we turn to former ages, when they drew their portraits from life.

If your boys haven't read Beau Geste by P. Christopher Wren, run, don't walk to the library to get it! The four main characters, two orphaned upper-class English youths and two retired Texas Rangers, are just such gentlemen. They sacrifice their lives to protect the honor, peace and safety of an elderly aunt, a foolish girl, fallen comrades and the manor's poor. Sounds like a sentimental morality play, but you'll laugh till your face hurts. (Dickens would neither understand nor approve.)

Second-Hand Lions is a recent movie in the same vein. The two old brothers remind me poignantly of my Grandfather and great uncles. The brothers find new purpose at the worn-out end of life protecting a scrawny, un-promising boy from criminal neglect and teaching him how to be a real man.

So much for visions. I'm taking a page from my dear friend's book to give our sons a feel for taking care of others from a masculine perspective. She helps her son practice in public by giving him the father's role in the father's absence. For instance, she sends her son to the grocery register or restaurant counter with the money and everyone's order rather than doing it herself. She asks him to lead in prayer when Dad is not around, and encourages him to provide masculine comforts to the family, like lighting a fire or grilling the chicken or seeing what's broken and fixing it.

It has often been noted that Jesus was a gentleman, but it is not often enough understood to have been a radical posture. He treated women like real people. His expressed concern during His final extremity was for the welfare of His mother. He spent His life refusing the provocations of men, institutions and demonic powers, determined not to be diverted from doing all the good His Father sent Him to do. Sure, He could have kicked the door down, leveling the corrupt religious and political officials. But instead, He shouldered His provocateurs aside with sublime indifference and held the door to eternal life open for His Bride.

Share with us your best ideas for raising gentle men.

Monday, January 30, 2006

You're It!


Someone should do a sociological study about the games people invent to play on the internet. I'm not talking about the ubiquitous game sites that dot the ether like Las Vegas casinos. I'm talking about the virtual equivalents of Kick-the-Can and Hide-and-Seek. Being tagged for a meme lets you know just which block you can play on, and reminds you not to take this blog stuff so seriously....

Carol at She Lives says its my turn to be IT.

Four Jobs You've Held
  1. Music teacher
  2. Crisis pregnancy counsellor
  3. International homeschool consultant
  4. Silversmith

Four Places You've Lived
  1. On my Great-Grandparents' Wyoming homestead (OK, only for a month in the summers when I was growing up, but it was deeply formative for me.)
  2. In a steamy Washington, DC suburb apartment
  3. At the foot of the Rockies in Colorado
  4. Narnia, Middle Earth, Trantor, Neverland, Athens, Troy, Jerusalem (No these were not vacations)

Four Vacations You've Taken
  1. Snowmobiling in Yellowstone Park
  2. Sailing up the Chesapeake Bay
  3. Visiting friends in Moscow, Russia
  4. Reading, hiking and Scottish Country Dancing in Estes Park

Four Vehicles You've Owned
  1. A 10-speed racing bicycle (the wonder of my 12th birthday)
  2. A 60's vintage VW bug (came with my husband)
  3. A remote control Lego stealth-robot (but I had to give it to my son for his birthday)
  4. An eccentric, elderly Taurus wagon

Four Blogs You Want to Visit and Tag
  1. Iris at Sting My Heart
  2. Deb at On the Vine
  3. Any of the artists at SoulperBlog
  4. Karen at Got Me A College Girl
Can you come out and play?

Saturday, January 28, 2006

The Resurrection of the Body


There is a macabre new exhibit en route to the Museum of Nature and Science in Denver, BodyWorlds 2: The Anatomical Exhibition of Real Human Bodies. These are the plastic-infused bodies of people who donated their bodies to science, displayed in various stages of dissection.

This raises some interesting ethical questions. In the past, people have carefully disposed with the bodies of their dead because they believed that there is something beyond the merely physical about a human being. We have collectively abhorred cultures and individuals which have discarded or eaten their dead. Even now, we recognize some ethical discomfort over displaying centuries-old mummies. The Christian West has even frowned upon cremation, looking forward in its funerary traditions, to the resurrection of the body. So what's up with this display, reported to be one of the world's most popular traveling exhibits?

Is this the ultimate declaration that a human being is exclusively a bag of chemicals? Nothing more than matter? Is it an invitation to understand and to marvel at the wonder of the workings of God's creation? Is it merely voyeuristic? How would one express respect for the people who inhabited these bodies in an exhibit of this kind?

I'd be interested in your thoughts...

Wednesday, January 25, 2006

A Hungry Worshipper Part 3


To conclude this little study, let's consider how to get from here to there.

This aesthetic leaves a great deal of freedom. But it is largely subjective to the musically untrained. We as a people first need to be trained in worship, by being led and educated by those who have musical training and have studied worship specifically. When a bank wants to train its tellers to recognize counterfeits, they begin by having the tellers handle lots and lots of real cash. Then when the counterfeit passes, the trained hand feels the difference even if it cannot tell precisely which forging techniques were used. This is the same idea. Let people practice lots of thoughtfully and Biblically constructed worship under the direction of ministers who have wrestled with this, not in light of what pleases men, but in light of what pleases God. Then we will recognize the real thing and resist the counterfeit.

The goal is to have a NATION of priests, everyone understanding what is good and beautiful and acceptable in God’s sight, not to perpetuate a hierarchy of snobs.
1. Training in what to sing, how to worship
a. Learn God’s forms by singing Psalms and other songs recorded in Scripture. Not because nothing else is acceptable, but so that we can learn what delights God, and look for other things that have the same life, and even make them ourselves.
b. Study worship as a congregation, especially concentrating on the forms God established and embellished through history, including the glimpse of heavenly worship in Revelation.
2. Training in music itself.
a. Congregations need an accomplished, trained leader. (I Chron 15,16) Note the Davidic requirements for musicians serving the Lord.
1. Musicians were Levites (15: 16-24), i.e. paid members of the priestly tribe. In Nehemiah’s day, not paying the Temple musicians was a serious enough offense that the administrator who withheld their pay was deposed and publicly humiliated (Neh 13:4-13).
2. Chenaniah, the leader was skilled enough to be a teacher (15: 22).
3. They were full-time. (16:6, 37)
4. They were mature adults (I Chron, 23:3), numbered for service assignments from age 30.
5. They were purified and set apart for their work as any other Levite. (Num 8:5-14) And so must any of us purify our hearts if we expect to offer acceptable praise to the Lord.
c. Leader should be able to train others and to screen worship music. Apparently, even David submitted his poetry to the appointed Levite in charge of music before it was used in worship (see Ps headings).


I look forward to the day when Christians will join together gladly in glorious worship that is both pleasing to God and nourishing to men.

Monday, January 23, 2006

Falling on Our Own Spears

“If the trumpet gives an uncertain sound, who shall prepare himself to the battle?" (I Cor.14:8)

My thanks to Spunky for pointing me to the controversy surrounding The End of the Spear. Spunky wrote in a comment to my post:

I was all excited about seeing this movie until I heard that Chad Allan is gay
and an outspoken advocate for the gay lifestyle. He is using his noteriety from
this film to promote his gay lifestyle. I am now very conflicted. I want to see
this movie but the idea of watching him play Nate and Steve Saint clouds it for
me greatly. I don't know that I can sit through the movie without wondering what
Nate would be thinking about who played him.

It’s true. Far from giving Christians an opportunity to join together to celebrate the victory of Christ in the Waodani culture, and to make a statement concerning their preference for wholesome entertainment, Every Tribe Entertainment has handed us yet another opportunity to appear contentious and narrow-minded on the one hand or welcoming to the gay agenda on the other. (Of course there is always the clueless option, which was mine last week.)

In casting a gay actor to play Nate Saint and his grown son, Steve, Every Tribe Entertainment not only knew of the actor’s sexual preference, but also knew of his activism. So apparently, ETE wanted this controversy, mistakenly equating the reconciliation between the missionary families and the Waodani killers with a reconciliation between the Christian and the homosexual communities.

This equation cheapens Christ’s victory in the Waodani tribe, because while homosexuals take pride in flauting God’s ways, the Waodani had repented and renounced their destructive ways. So the reconciliation between Steve Saint and Mincayani was a reflection of their true reconciliation to God. But a “reconciliation” between Christians and unrepentant homosexuals would only be an accommodation of sin.

The message is not the messenger. If we insist on only considering art produced by stainless artists, we will have to live in the wilderness. However, from this vantage point, I am very conflicted about recommending this movie. It is a powerful story of the triumph of God’s love over a savage, hopeless people. And it is beautifully, intriguingly executed. But ETE has courted this controversy rather than fleeing unnecessary conflict.

If you need more information to make your own decision, try these links:
Albert Mohler

Sunday, January 22, 2006

A Hungry Worshipper Part 2


Today, I'm continuing my meditation on worship and music. I'll conclude in the next post.

What is your belief concerning worshipping in spirit & mind? (I Cor 14:14-17) Does this verse apply to music? If so, how?
A. I Cor 14:14-17 Paul’s admonition
1. Paul addresses the Corinthian’s practice of using the techniques of the pagans to arrive at a spiritual/emotional state of excitement in worship, which leaves behind understanding. We observe the same techniques today in use among the cults. Use of same chanted or spoken phrase over & over until a trance-like state is induced.
2. The same effect is observed when in Christian worship, a short chorus is repeated over & over to produce elevated emotional responses. The emotion isn’t the problem. The lack of content/understanding, according to Paul, is. God’s Holy Spirit isn’t truly manifested unless our spirits, minds and emotions are fully engaged. Worship ought to be one of the most intense emotional experiences of life, but the emotional aspect isn’t the focus of worship, it is a side-effect of worshipping well.
B. Application to music
1. God has included in His word a hymnal – the Psalms. If we want to learn how God likes to be praised, we ought to look at the songs He wrote Himself. (not advocating only Psalm –singing. But we ought at least to be familiar enough with the Psalms to model our praises on them)
2. Characteristics of Psalms
a. Complex ideas (Ps 136) even when repetition is used.
b. Deep emotions: pain, sorrow (Ps 137, 130), wonder (Ps 8), exultation (Ps 46). Not surface, smiley-faced ditties. Not merely sentimental.
c. Focus on God’s character, work, & intervention rather than our goodness, works, our feelings at the moment, etc. It’s an education in Who God is.
3. These Ps engage the whole person. They do not appeal to any one aspect of our psyches at the expense of any other. In true praise, we offer our whole beings to God as a “living sacrifice.”(Rom 12:1-3)
4. Surely this is part of what is meant by, ”they that worship him must worship in spirit and in truth”(Jn 4:23), that is, with mind, spirit, and heart in balance. Jesus said this in answer to the woman at the well, who asked Him to choose between the dead tradition of then-current Jewish worship and the pagan syncretistic worship of the Samarians. We are in a similar position. Much of traditional conservative worship is simply dead, but much of more charismatic worship is a syncretistic blend of modern Hollywood, pagan methodology and Christian lyrics. Jesus refused to choose either, but instead pointed her to the character of God, the truth of His Word, and His work in men’s behalf. (Jn 4:21-24) We would do well to use the same standard.

III. Does biblical worship demand a certain aesthetic in worship music? If so, what are its characteristics? How can we insure that we accomplish this aesthetic norm?
A. Check biblical examples of worship – (I Chron.15,16; Rev) We aren’t bound to some outdated, legalistic reenactment of ancient forms of worship. However, if we want a biblical basis for what we do, “proof-texting” won’t help. We must study the forms God laid out for us and apply the principles of those models to modern life.
1. Biblical songs use great variety of musical forms: antiphony (Ps 136; Neh. 12: 31-43, 2 choruses on each side of the city atop the wall), unison (2Chron. 5:13 musicians played as one at dedication of Solomon’s Temple), processional chanting ( 1 Sam 10:5, Ps 68: 24-26), sonata (Rev 4:8-5:14 exposition, 4:8-11; development 5:9-11; recapitulation, 5:12-13).
2. The Bible records the use of a great variety of musical ensembles: whole congregation accompanied by instruments (I Chron. 15, 16; 2 Chron. 5, Rev 5: 11,12), men’s chorus with instruments (Rev. 5:8-10), men’s & women’s chorus answering antiphonally (Ex 15:20), duet (Judges 5 Deborah & Barak, this was informal worship).
3. Bible is largely silent about music theory, however, there are a number of musical types which are censured. These tend to be described in a manner which is accessible to all kinds of readers, both those who are musically trained and those who are musically illiterate, namely they are described by their effect on the worshippers.
a. Ex 32 – Israelites’ orgy around the golden calf. Music produced chaos, breakdown of morals, frenzy, “noise of war” (v. 17 &18)
b. Amos 5:21-6:6 – Israel offered worship offensive to God including music that encouraged sensuality, selfishness, and self-sufficiency; and suppressed the passion for justice for the afflicted and for righteousness in general. The particular focus seems to be the actual music, rather than the words.
B. Application to modern worship aesthetics
1. As the Bible records with commendation a great variety of musical ensembles, including both vocal and instrumental musicians, and both men and women, we must do likewise.
2. As the Bible records a great variety of musical forms without any pejorative, we must also take care to admit a variety which will musically carry all the themes appropriate to worship. As the Bible also records some kinds of music that are actually offensive to God, we must be careful to discern and exclude those types of music as well.
a. Music, like the entire worship experience, must draw attention to God, not to the performers or worshippers. (See the biblical lyrics we have just studied.) This is why traditionally, choir lofts have been above, behind or screened off from the congregation, and the communion table, cross & Bible have held the center of the sanctuary, with the pulpit for man’s commentary to the side.
b. Music itself must carry the words. Majestic words, majestic music. Sad, disturbing music for mourning over sin, etc. Complex ideas, deep emotions not well suited to simplistic, overly repetitive, or sentimental musical phrases. The music as well as the words must reflect the character and work of God.
c. Just as biblical worshippers had to bring the most perfect offering they could find, so we must bring only the most well-written music we can find, led by the most skilled musicians we can find. Good writing is characterized by
1. Distinctive melodies, without excessive repetition
2. Rich harmonies, without excessive predictability
3. Subtle rhythms, subordinate to and supportive of the melody & harmony

Friday, January 20, 2006

Cutting Edge Culture


Chloe over at CatchWord has a good suggestion for this weekend: go see a movie. Actually, go see a particular movie, one that was produced and promoted completely outside of Hollywood, but promises to be a Christian blockbuster.

End of the Spear is the feature film about the Jim Elliot/Nate Saint effect among the Waodani Indians of the Amazon. It focuses on the incredible personal and cultural reconciliation brought about by the missionaries' sacrifice on the banks of the Amazon. See the preview trailers here.

The issues of nudity and violence have been tastefully handled, but the story is quite intense, so the film deserves its PG-13 rating. Your young teens will be inspired, but your younger ones may be overwhelmed.

So thumb your nose at Hollywood. Go see End of the Spear this weekend. Show the Hollywood establishment that a HUGE population of movie-goers would rather see a powerfully wholesome film made by wholesome folks. But, most of all - Enjoy!

Wednesday, January 18, 2006

A Hungry Worshipper


Deb over at On the Vine has been doing some interesting work on worship. She writes of her longing for an intensity and nourishment in worship that has been largely lost in our day. I can certainly sympathize!

Evangelical Christianity's current passion for meeting unbelievers where they are and serving their needs has some disturbing repercussions for worship. Believers like me (and Deb) feel starved even after a full Sunday of worship. So, where to turn when men fail you? I'm looking in the Scripture for guidance, and invite you to come along.

Some Thoughts on Music in Worship

I. Why do we sing in worship? What is accomplished?
A. Why do we sing?
1. Short answer: Because it is commanded. (Ps 33:1-4, 47:1-7, 81:1-4, 100) If we believe that first & foremost we must honor God in our worship, and not merely please ourselves, then His commands regarding worship must come first in our consideration. Before what it does for us, before understanding how it fits in…. It would be enough for us that He commands singing, but it is not an unreasonable requirement.
2. Why is it commanded?
a. Worship is to be a time when God’s people gather before His Throne to remember, to celebrate and to renew His covenant with them. It is a formal occasion for us as a body to joyfully say ‘Amen’ to His gifts and to rededicate ourselves to His service. It is the primary time when we come together as a family and He comes to us as King. It is not an ordinary event. (Yes, we ought to have more intimate times with God as our Father, but those ought to be daily. Every king’s son must sometime come before his father’s throne and treat him as a king as well as a father. Sunday morning worship is that time for us.) Therefore, it is appropriate that we should use extraordinary means of communicating our response to God. We should not only SAY, ‘How nice!’ We should SING, ‘Alleluia!’
b. Notice in the Ps we just saw, the commands to sing praise are connected either to the fact that singing is the response appropriate to God’s people because of who we are (Ps 33:1 “praise is comely for the upright”..), or it is appropriate because of who God is (Ps 47:1,2 “For the Lord most high is terrible; he is a great King over all the earth.”), or yet again, it is appropriate because of what He has done (Ps 47 continues with His ruling all the earth.. Ps 100 He is our creator, our shepherd. Ps 34 David calls, “O magnify the Lord with me, & let us exalt his name together,” and rehearses how God delivered him from his enemies..)

B. What is accomplished?
1. We please God by offering praise & honor in the way that He commanded.
2. We engage with God and His gifts to us as participants in His command performance, rather than as spectators at an entertainment event in our honor (congregational singing).
3. We engage our whole selves in response to God’s person & works – body, mind, emotion, spirit.
4. We engage as a body rather than as individuals, i.e. we respond to God’s covenant as a covenant body. It unites us in praise. (congregational singing)
5. We are assisted to lift fallen, resisting hearts to the task of worship (‘special’ music).
6. We are given God’s word on the tips of our tongues, assuming we sing Scripture and right doctrine. Music is a memory aid.
7. We are trained in courtesy and beauty, not only to give honor to God, but also to give honor outside worship to whom honor is due.
8. We are given a glimpse of the glory of the King and His Kingdom. This strengthens us to go out into the everyday world and do the works of our Father.

Monday, January 16, 2006

Digesting



We could spend hours looking for mentors, comrades and encouragement in the blogosphere - or you could just check out some of these creative, Christian digests.

Mark over at the
Best God Blogs combs the blogosphere for the best Christian posts in any category. He posts his digest several times a week, with little teasers about the articles to which he links. He also takes recommendations from readers.

Every Sunday,
The Rebelution selects their "post of the week" for your weekend delight.

And then there are the Carnivals. These moveable feasts are hosted from week to week by different bloggers, but their traveling location can always be found at their instigators' site. The Carnivals usually post a weekly digest of the most fascinating articles on a focused set of subjects. Carnivals usually post on the midweek internet doldrum day: Wednesday.

For a respite from the ugly and frenetic, try the
Carnival of Beauty sponsored by Two Talent Living. Dying for some advice or company as a homeschooler? Try the Carnival of Homeschooling intitiated by Why Homeschool. And then there is the Barnum & Bailey of internet carnivals, the Christian Carnival organized by the Wittenberg Gate (look in the sidebar for carnival information). This enormous forum sports Christian opinion from across the theological spectrum.

So bring your appetite and try some of these digests. There's plenty to chew on.

Saturday, January 14, 2006

Crack of Dawn


Things looked black. (Of course, at mid-life the easiest color to see is black. Something about the hormones.) We were praying around the breakfast table and I was wondering what more I could say to God after 25-30 years of no answer while difficulties escalate about the things that trouble me most. (on a scale of "peace-be-still" to the Apocalypse, we are now somewhere around Noah's Flood. Think fast! The children are watching.)

It was my son's turn. "Lord, thank you because you never destroy something unless you are going to build it up again better than before," he prayed, echoing something my husband had said some months ago at our family Bible study. I realized that this was not the first time my son had prayed this way. He really believes it, even though he has observed that some of these painful things have only gotten worse.

And the sun rose.

Tuesday, January 10, 2006

Homeschool for Socialization

"You're homeschooling? Do you ever let Johnny out of the closet? Does Jane have any friends? What about socialization?"

Wanna peek at homeschool socialization? The real inside story...

My teens and I (plus an honorary-Anderson-for-the-week) traveled to an out of state debate tournament. During the flight, the young people traded evidence and expertise, testing each other's reasoning, even though they knew they would likely face off against each other sometime during the tournament.

We roomed, not in a scantily-chaperoned hotel, but in the homes of perfect (and I do mean perfect) strangers from the San Diego homeschool community. But we quickly grew to be perfect friends. Our hosts were an extended family of grown-up homeschoolers, siblings and their spouses, whose infants were too young to benefit (except for the cuddles and dances with my debaters) from hosting a bunch of teenagers.

Though they live scattered across the city, the clan C still function like an old-fashioned family. Two generations now work together, re-investing in the community that launched these young parents. They find themselves gathering at Mom and Dad's place to cheer their favorite football teams or to plot their next service project. The whole family turned up to help with judging the tournament.

We girls stayed with Emily and Andy in their freshly remodeled bungalow carved into a suburban hillside with a glittering view across a morning-side valley. Emily is a vivacious young mother, designing House-Beautiful kitchen make-overs and women's Bible studies with equal aplomb. Andy is a wickedly funny gentleman, who rose early every morning to escort us safely down his vertiginous driveway, and stayed up late to shuttle our boys to their digs across town so that the girls could get a little extra rest.

They showed us land-locked mountain-dwellers the near-by beaches where we could explore sea caves and laugh at the lolling seals, or simply dream over the rainbow crowned surf exploding over the cliffs at our feet. Emily kept tucking extra treats into the debaters' lunches, and Andy initiated us into the mysteries of their gourmet coffee maker so that we could have brewed-to-taste coffee no matter what time it was.

The boys reported similar hospitality tucked into David and Joli's condo hidden among the rhodedendrons. David, armed with board games to dispel the boys' pre-tournament jitters, was chagrined to find our guys already sleeping the sleep of the just, shirts ironed for morning efficiency and showers done. Joli, not a morning person, was nevertheless found in the dark of the morning turning out creamy-crisp french toast from her belgian waffle iron.

The tournament itself was a hubbub of two hundred-plus homeschool students from all over the country. There were squeals of delight as old friends collided into orbital hugs. And online acquaintances lit up as they recognized digital sparring partners, "So it's you - in the flesh! I thought you'd be taller."

Unlike the fully-socialized debate squad of my public high school youth, these teams met between rounds to encourage, to strategize and to fortify each other with throat lozenges and Jamba Juice. That done, they could be found hunched over tables with teams from other states, discussing theology, current events and how to take over the world, while swilling coffee. For stress relief, they teach each other their newest swing steps or how to play Whist like Jane Austin. And whenever a piano can be found, someone will sit down to improvise some hot jazz or to gather the singers of Broadway hits and classic hymns.

When the eliminations are announced, winners turn to thank losers for helping them to hone their skills and solicit their losing teammates' advice about their upcoming finals rounds. Losers graciously congratulate winners and race to find the brief that will trounce the case their teammate will face. Sure, there are the abusive louts who think they made it to the top on their own, and who don't care who they crushed to get there. But those are the exception rather than the rule. And nobody is fooled when those debaters ostentatiously ask their opponents to pray with them before the round - as long as the judge sees it.

After the trophies were handed around, everybody went out to celebrate over a communal meal at a quickly-overcrowed local restaurant. Alumni of the program, returning as judges and administrators, congregated in one section, reminiscing and trading recommendations about life after homeschool. They were planning their next cultural initiative, coordinating across state borders and denominational lines. It may qualify as a conspiracy.

Winter of the Mind
















ESPALIER

Stripped bare, all twigs and bark,
Sap slow,
Primal essetials shed leafy ephemera.
Pride pruned,
I bank fire for full-bloomed Spring.

(Kim Anderson 2006. All rights reserved.)

Gardeners prefer to prune in fall and winter when the sap is sluggish and a cut won't bleed the tree to death. They prune when leafless summetry is displayed without distractions, in time to allow the tree to hoard its strength for spring's opportunities.

Then there are the bonfires, the last glory of withered Christmas greens and misshapen garden limbs alike.

God is a patient Gardener, One who knows the value of gathering winter. This snow-banked pause at the turn of the year crystallizes God's invitation to cooperate with His pruning. What stays? What goes? And will I dance in the firelight as the things that sap my strength go up in smoke?

Sunday, January 08, 2006

The Season Begins


We have just returned from the first speech and debate tournament of the season. We find that involving the children in competition provides a healthy dose of accountability (The speech has to be ready in time for the tournament.) and an incentive to progress quickly up the steep learning curve of communication excellence (If I do well on this, I don't just get an A, I get a trophy - in front of my friends!).

But the very best things that come out of competing in the National Christian Forensics and Communication Association, are the character development and the relationships. Our children have the opportunity to practice saying what needs to be said, even at some personal cost, and build a network of comrades who will stand with them when the boom falls.

Victory

"Are you going to be all right?" Lauren's flaming hair swinging off her shoulder curtained this private concern as a cacophony of self-congratulations and farewells swirled around the still center of the two friends. Elizabeth looked at her folded ballots, considering.
Roughly roused babies fussed. Toddlers, too long confined under their mothers' command to silence, wailed their relief. Teens in stage make-up and skewed wigs wrestled cardboard castles and desert sunsets into dusty oblivion in the family pickup.
The county junior-senior high talent competition had featured everything from MTV-style dance routines to classic melodramas, monologues to fully-staged casts-of-thousands. But the only time during the five-hour spectacle when the entire surging, shushing sea of spectators had preserved a rapt silence, had been when Elizabeth took the stage.
It had been an exquisitely executed original monologue detailing the young woman's struggle to find an identity of uniquely feminine power and maturity. She spoke from the maiden's yearnings, from the loving admonitions of mothers, and finally, she spoke with the voices of women millennia-old, upon whose courage and sacrifice the golden age of Greece had been built. Her conclusion? To aspire to motherhood is to seize on the secret dynamo of human society. As she took her bow, there was a long moment of perfect quiet. Next to me, a woman hiccoughed and buried her face against her swaddled infant. A sighing tide had shuddered through the room, swelling into breakers of applause.
Elizabeth unfolded her judges' evaluations. Blazoned in red: "choose a more age-appropriate theme, like dating," "Perhaps your costume could be more matronly," and in sum, "fair to average performance."
Anne, Elizabeth's younger sister, had joined the two. Fresh from her delightful performance of a Kipling story, she clutched the first trophy of her own forensics career: Best Actress. "I don't understand," Anne put in loyally, reading over Elizabeth's shoulder, "You deserve this more than I do."
"Are you going to be all right?" repeated Lauren, whose wickedly funny rendition of C.S. Lewis' ditsy Tarkheena Lazaralene had received equally ignominious treatment.
"Oh, yes," Elizabeth's eyes were over-bright. "If I had just wanted to win, I would have given my humorous speech. But this was my first chance to speak to a secular audience, and I thought that this was something they needed to hear."
The three girls clung together. Branded by the county's scorn they might be. But they wore their crowns of compassion, courage, and humility undimmed.


Kim Anderson
April 2002. All rights reserved.

Monday, January 02, 2006

Limiting Chaos


I have been relishing the challenge of this week's Carnival of Beauty topic: the Beauty of Limits. Have you noticed how often beauty arises within limits, where none was visible before? Ordinary life crowds in all around us, and we seldom notice anything spectacular, but a visionary with a camera imposes the limits of a tiny frame on reality and suddenly - beauty!

Moderns have forgotten this. We tend to think that good only rises from natural chaos. (I believe we have Darwin to thank for this nonsense. The Ancients knew better.) Our art reflects it from John Cage's experiments in musical chaos to the midden-heap of random poetry.

Moderns have particularly forgotten that limits create forms, and that forms themselves carry meaning. Deliberately formless expression can only carry a couple of meanings:
"I, as a human being, refuse to "replenish the earth and subdue it" (Gen. 1:28); or
"Look, randomness is actually impossible."

Limits actually make possible multi-layered delights; beauty within beauty. Watch. C.S. Lewis' little verse imbedded in his Pilgrim's Regress describes Hell:
God in His mercy made
The fixed pains of Hell.
That misery might be
stayed,
God in His mercy made
Eternal bounds and bade
Its waves no
further swell.
God in his mercy made
The fixed pains of Hell.

Lewis argues that Hell is like a "tourniquet on the wound through which the lost soul else would bleed to a death she never reached. It is the Landlord's last service to those who will let him do nothing better for them." And his poem is shaped like a tourniquet: the couplet "God in His mercy made/The fixed pains of Hell", binds up the poem at beginning and end. The rigid rhyme scheme and rhythm emphasise the strength of the bounds God places on misery. And, in the tradition of the ancient chaiastic poets (like David of Israel), Lewis places the most important point at the center of the poem, "God in His mercy made", framed by balancing ideas on either side like pairs of parentheses working out to the edges of the poem.

You just can't get that much meaning, that much beauty into such a small package without using limits. Limits are the antidote to ennui, as poetic forms are the antidote to grey prose. When life seems flat, an undistinguished sequence of hours and days, perhaps it is because we have too few limits.

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